《旅途脚印》| 心宝 ——索达吉堪布

圆容

心宝 | Heart Treasure
  J: y! f: k0 S/ g% m1 E: J

4 u9 S  w5 ~0 Q" y6 z1 d/ N宁玛巴的很多成就者们留与后代的世间财产，虽然不能与所谓的富翁同日而语，但他们以

" L1 H0 [; H5 c# ?8 S* j6 I' q( D智悲精华凝聚而成的智慧宝库，却丰富多彩、琳琅满目，令世间富翁们望尘莫及。只要有

: o9 y. R8 \9 N4 J/ p; r/ T, W信心的钥匙，在此宝库中都能找到令自己欣喜若狂的珍宝。

6 z' U% _$ p6 i7 L' P: zNyingmapa masters have not left much worldly inheritances to their successors when compared
9 J4 U8 P2 w: D+ B/ |
with those wealthy tycoons. But the masters have far surpassed the worldly riches in leaving

their followers the wisdom legacy, treasure troves filled with dazzling arrays of sublimated
. B  M; T7 o. {# H
wisdom and compassion. Anyone equipped with the key of faith will discover in the vault gems
5 p% f$ t: f: q
that bring boundless joy.
* F* J" U1 N* M
今天，我到喇拉曲智仁波切的宝库里逛了逛。里面的宝物不可胜数，让贪婪的我一阵阵狂

4 Y4 B0 q) a7 d喜。但因力气有限，难以全部背负而出。只有选择一段认识心性的教言，忍不住想翻译过

来，分享与人。希望没灌大圆满顶的道友不要偷看，否则护法会惩罚的。

Today, I made a trip to Lhala Chodri Rinpoche’s treasure chamber and toured around.

Innumerable jewels and gems filled the place to the brim and made me, who always craves more
7 r: y0 |" L7 Y( E, c" P8 [
Dharma, ecstatic to no end. But with my limited strength, I was unable to bring out all the

3 ~6 s5 X. n  g5 V# i) ntreasures I saw. I could not resist, however, translating one passage on recognizing the nature of

the mind. While I’d love to share it with Dharma friends, those who have not received the
: T# T0 L6 N0 V, t& ]# a% p! N
2 X- m4 u, B8 E, W  ~- Itransmission on Great Perfection should refrain from reading it. Otherwise, a reprimand from the

Dharma Protectors is sure to come.

“略说直指之心宝：一切万法依心而显现，观察起心动念之心，却无有所得。观察自己之
2 D3 Z+ j2 }6 c4 _* N  y2 a( f
6 Q/ z) l4 x0 v4 _2 ]6 S0 [% F心，其颜色形状皆不可得。无始之心乃为分别念所假立。真正寻觅‘我’与‘我心’，皆

为空性。除此之外，毫无实质，这是中观的见解。自己的心无有寻觅，自然安住于空性与
+ ^5 b" y" z& S
显现不灭，自明自知的境界，这就是大圆满的境界。于此境界中不随外境而散乱，不被细
4 Q. e* `: n' G9 j+ w! H& g
微分别念所染污，以正知正念护持明然了然之心，如河流之相续般长期修持，极为重要。

; I% c* K) a' O' p% P3 K" `此外，以修皈依、发心、上师瑜伽，断恶行善等世间善法为助缘。我宁玛老人索朗钦则(喇

拉曲智仁波切的名字)平时所修持的唯有这些。愿其成为有缘者之心宝。”

3 m6 q/ y* a4 e/ |“Briefly, the heart treasure of direct pointing out is as follows: All phenomena appear because of

0 X) C0 d; N; N# sthe mind. When one investigates the mind that is having the thought, one finds nothing. Looking
$ |; j5 Z3 \8 g' r) `. w
for one’s mind, there are no shapes or colors of it to be found. The thing we called mind since

beginning-less time is only an imputation of conceptual thinking. A thorough investigation of the
7 M+ g5 }, E8 j; ]- q  E2 i
‘I’ and ‘my mind’ yields only emptiness. Other than that, there is nothing substantial; this is the

view of Madhyamaka. Our mind, when no longer searching around, naturally abides in emptiness

4 x! \# Z0 o1 g" X% Q6 D+ K: xand the unceasing display of phenomena. Such a state of self-knowing and clarity is the realm of
/ A% G& y4 m  y" r8 [+ \$ X4 ?. ~) p* C
Great Perfection. Remaining thus undistracted by external objects and unsullied by subtle
" Z1 l5 h0 X& R) H9 ?
discursive thoughts, one maintains a luminous and knowing mind with the right view and

2 r: u4 K+ [2 i  Omindfulness. It’s important to practice continuously, like a great unremitting stream. Besides,
/ @  J( [* v- ^
one also must maintain supportive practices such as taking refuge, generating bodhichitta,

practicing guru yoga, as well as observing worldly virtues of doing good deeds and abandoning

! k2 S" W1 y8 @6 E0 Y" z1 Cevils. For me, the old yogi of Nyingmapa, Sonan Lanchen, there are no other daily practices
9 P5 o7 u! g/ C. W0 ~
besides these. May beings with fortunate karma also come to know this heart treasure!”
6 u* h+ c* \. O
* o* q+ R. [. x9 o如今，我们得到了如此珍贵的心宝，实在应当珍惜。
. k* p4 I1 F4 l# {! G8 o
At this moment, we’ve received such a precious heart treasure, shouldn’t we cherish it dearly?
$ w4 v; ?7 ~' v, T+ j6 P  n: }$ w
也有一些人，自以为是大圆满的根基，不修皈依、发心、上师瑜伽，断恶行善等世间善法

9 y( ^% u. ]# Q) c# D6 b，认为那是下等根基的行为。难道他的根基超过了传承祖师？

Of course there are people who regard themselves as possessing sharp faculties for Great

8 ~# Z' X4 {( R( @Perfection. They regard taking refuge, doing guru yoga, arousing bodhichitta, adopting worldly

. _9 p6 O9 P! N: K. d5 @5 I  xvirtues, and abandoning evils as practices for dull people only and choose to ignore them. Do
7 N, {8 P, B- x  U) S0 ]
+ R8 D: ], j3 E; pthey really think their aptitudes surpass those of our lineage masters?

前辈大德们交付予后学者的教言心宝，已经毫无保留地呈现在我们面前，只有逐字逐句地

思维，并融入自己的相续，认识心的本性，并长期修持，才能无愧于上师三宝的大恩加被
. i7 |# x' v" K
2 e% q" D; Z" a。
, l, O6 w+ ^( ]
The heart treasures left by our past masters have now been fully revealed to us without any

! z, E' d3 k/ V) Mreservation. We should reflect upon them deeply, word by word, to permeate our mind with

* @6 J, \# E# @them, recognize the nature of the mind, and continue the practice for a long period of time. Only

by so doing can we prove ourselves worthy of the kind blessings from our masters and the Three

6 [5 T: z- o) V& I; c7 MJewels.

壬午年三月十八日 　
. \5 m& P0 j4 z9 O
# l; t) p$ B- S: m2002年4月29日
* r4 C; N8 I, a9 v1 p
18th of March, Year of RenWu
+ t/ f6 [' b& O8 [  N' A4 E
/ ?- L; p! V2 NApril 29, 2002
5 k! T! p1 B( B  q* `7 A