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《旅途脚印》| 交谈 ——索达吉堪布

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发表于 2017-1-1 20:21 | 显示全部楼层 |阅读模式
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交谈 | Nice Chatting
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: i/ f+ E: `7 a8 s% h8 b, o) R闽南佛学院后面有一座小山,其高度虽不能与雪域的名山相提并论,但于此地也可算是登+ L, q' e" S7 j0 O+ M( g! Y* K& Q& l! J( y
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高望远之绝佳胜地,当地人称之为五老山。登上山巅,整个厦门市区一览无余。令人顿生9 P6 ^: E: b9 K; Y5 T

7 L: T: ~/ ], j“登五老而小闽”之感。

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A small hill called Wu Lau Mountain by the locals rises behind Minnan Buddhist Academy.- n3 _6 ~) Z1 `) ]! l! ^' H$ L
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Though lacking the imposing height of those in the Tibetan snow land, it nonetheless is) ?. _. c( r( u
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considered a great local spot to hike in order to enjoy a panoramic view of the area surrounding
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it. Once at the peak and seeing the whole of Xiamen city, it’s easy to feel that “up on the Wu Lau,
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the Min Province is shrunken.”5 s8 N: s. r" v- X3 v
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山上树林繁茂、绿草丛生、鸟儿啁啾、春虫呢喃,真乃一修行之好去处。
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* d' O* r; p7 t0 e& wThis hill is lush with dense trees, green with grass, and vibrant with the twittering of birds as well# F# L8 E4 }  M* `  |* d! _
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as the chirping of insects. It’s an excellent place to do spiritual practice.
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半山腰有一“那兰若处”,为当地人时常拜望之胜地。我与济群法师的交谈处就选择于此
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& C% C" @. k/ U: k! b% y。济群法师培养了大批僧才,其培养的僧尼与知识分子已遍布各地。为广弘佛法所作之努* _0 v' F9 _4 M: _; j/ J* @
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力,也受到同道的认同。与之交谈,深感惬意。
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Halfway to the mountaintop is the Arinya Place, a sanctuary visited often by local residents. It is; ]5 i9 \& F4 P+ p

. Y3 o* k3 A; A$ Y: _8 p' Jalso where Dharma Teacher Jiqun and I have planned to meet and chat with each other. Dharma
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Teacher Jiqun has long endeavored in spreading the Buddhadharma and is well-respected in
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) ^$ N; F6 D6 y1 _Buddhist circles for his accomplishment. He has trained many monks, nuns, and lay professionals" P3 f& x: t; u# X: L* |

( l4 C% J& v- ~" P! |6 twho are now carrying out Dharma activities in many places. It’s a great pleasure to have a chance2 U7 \% _# L) w& T- E! Q

. W* T( C4 O" C" y* Zto talk with him.
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一边品着闽南人最喜欢的“功夫茶”,一边交流心得。我谈到了藏地依止上师的方式、传
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: }! G8 o) e8 r7 J* _# o统以及前辈大德依止上师的感人事迹。感人之处,不免令其赞叹不已。我又谈到了闻思修
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/ ]# ]$ R3 F7 m$ \2 z8 g行不可偏废的重要意义。他感慨道,在五浊兴盛之今世,通过闻思修行建立正知正见,消
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除烦恼非常重要。他的观点令我有“伯牙子期”之感。的确,佛法的真正目的是为了消除" h: T  @  U4 }- e0 ^% H, V0 {; n
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烦恼,若不能将佛法运用于实际生活,融入自己的相续,其他一切形象上的建道场、造佛& {: ]" l- Z4 H" H  `: d( _
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像都是空谈。只可惜人们往往不明其理,真是令人叹息。

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$ O& ?9 e& G, A( A7 x. H: @3 NSipping Kung Fu tea, the chosen beverage of Min people, we exchanged our thoughts and
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experiences. I mentioned the traditions of Tibetan Buddhism, its way of following spiritual8 N9 y% s( e2 R

% e) Y( M5 ]2 R, B4 U& qteachers, and the many heart-rending stories of past great masters in this regard. We paused to
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admire some of the most inspiring ones. I also stated the central role of listening to, pondering,
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and meditation on the teachings; none of them can be spared. He agreed with a sigh that, indeed
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in this time of five degenerations, it’s crucial for people to work on these three wisdom tools in' U0 U; W. I  R8 x

2 T$ S' u0 [0 uorder to establish the right view and uproot afflictive emotions. His words lent me the feeling
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akin to Boya meeting his soul mate Ziqi. Certainly, the real purpose of Buddhism is to empower
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5 r1 n( E0 t) J! \people to overcome confused emotions. Unless Buddha’s teachings are infused into one’s own
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; L' g. `# C, Y0 c# U' Cminds and applied to daily activities, all other feats such as building temples and erecting statues
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0 ^6 G# `* N' m) X$ \1 Lare but superficial and meaningless. Regrettably, very few people grasp this truth. It‘s a shame!
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2 z; ?0 C; M. Y: J6 e( }4 m不知不觉,日已偏西。我不得不起身告辞,但愿此生我们还能有缘再次促膝长谈。只怕世
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事无常,此愿难遂了!

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6 L( T$ t+ X2 ^5 q- |: gWithout us noticing it, the sun was already setting in the west. It’s time for me to take leave and/ R; U- c* B3 a8 j% y0 S. w9 ?

( C4 ~8 o3 a: m( hto wish for another heart-to- heart talk while we are still around. But with impermanence
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) V4 K; v0 }( B1 dpervading all places, I am afraid this wish may not come true!+ _' e* b3 Z% `; h2 t
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壬午年三月十四日  ; Z4 p: p4 e8 N, N9 y, N$ T
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2002年4月26日

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# F* t7 ]( O; [. R0 e" M$ j& i& O  G14th of March, Year of RenWu
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April 26, 2002
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