新手上路
- 积分
- 1
- 威望
- 388 点
- 金钱
- 0 £
- 注册时间
- 2014-3-11
|
窍诀 | Pith Instruction; b. k' b# `: g# D. Z
+ N- R' ^ Z+ B+ ]4 j+ _/ P全知麦彭仁波切的大弟子,直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲2 R" j" t- i. n2 p( k5 j
" P p( D5 j& ?& \4 ^: n; Z
得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制,用于搁放经书之- v* p( e5 c! L: y% J6 g
3 b& |+ H3 F; x4 h' p6 T
夹板,长的约2市尺),为别人传讲。令多年闻思之人也咂咂称奇。- F% n; O4 l/ f: K; q( @
8 a5 L: t0 h# O' qJikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.
6 J6 m* g# q, ] \7 J& y3 g: r$ T! d$ W# D3 o$ e( H# R) e0 \
When he was barely 8 years old, he was able to give excellent teachings on A Guide to the
$ _7 `9 k3 M' M6 f3 I- ~7 b; P( i* n' t, \$ u% H
Bodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional J# @, T. X$ L: S& F
j7 z* `; H: `$ b0 n. h
text holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the
: A( |/ U P+ Z8 r) C5 p: b9 n1 W( q, w4 [6 a
same length as his height, a sight that made people, even those with years of Dharma practice,9 Y: g7 x/ D+ X! h
8 T: M$ n ?2 k$ u4 Omarvel and lavish him with praise.7 ~( c& p3 a( G8 u
* j& m$ U/ a% \6 z8 B. U华智仁波切对此感慨说:“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法,看来宁玛
2 [4 ^, [) U4 w7 L
# z: M% ^4 u7 D1 C" \$ L巴的教法正值辉煌时期,前途无量啊!”% I5 K# }1 }2 x6 V5 Z
/ [: H" Y* @6 G% H* l& R4 K* J
To this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of
3 y+ y' F8 r9 K& q, }
- z7 t1 h, ~- D& \% @Jikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is8 J" w# W/ l) V2 Y% e3 _2 B
5 ?2 e( ]5 y5 j" c0 z b5 ]1 T
rising high and the future is great!”
6 Q" `! _4 n4 j$ p' Z+ Z/ R' L. p" w! K. t4 T
直品单比尼玛为后人留下了大量诗歌,以及大圆满、大幻化网等方面有如如意宝般的典籍
3 A% O5 B3 ]- t
1 W- y5 X+ D" f/ Y5 a: M: n: s \宝库。今天我从中采撷一束,与大家共勉:“平时喜欢观察的寻伺者,想了达自然本智有) ~! ]1 j" b- w4 w6 Y1 O: H. P; {+ c
$ Y2 S; e; Q9 C0 _" u5 r3 _. q
一定障碍。因此应当常时恭敬祈祷上师,精进修持,才能证悟心的本面。自己通达之后,
& }0 A* Y# w! w* q; b
: t ~0 d8 ~* L8 A不离观心性的同时,翻阅《七宝藏》等经论,自己的觉相、妙观察智会越发增上,必将有. s3 \# W' ^2 n4 _/ q! z
. h* h: f+ r( [5 d) M) O7 _' t( p
很大收获。”/ t7 [! j' F2 j9 k( h
( d) q2 L3 j% R' Y; |Jikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great
m8 K5 w2 h; |/ c6 F0 C6 @) o( S3 Y; h
Perfection and the Great Illusory Net. Here are some selections as food for thought: “The4 F8 ?' F) M% k Y
7 U5 ?# P d8 z" G
profound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis. Z# r1 V# X0 }9 ]) |' |) X
9 J( B6 J6 L+ \/ Y, T
and logic. It is only through constant praying to the lama with devotion and faith, coupled with, c5 T6 v/ H& i! T: E
; P% h) ]% m/ k$ \8 ldiligent practice that we come to see the true face of the mind. As we get better, we can; ]' T; t" t% o2 k5 M- g6 t: F
5 P- p G: l2 N7 U
maintain this recognition of the mind even as we are reading scriptures such as the Seven
* j) \ F" ~6 j! H. I; ^' g
, N& u: A7 a9 l0 \Treasures. Our insight and discriminating awareness will gradually increase, bringing us great
" `4 m5 \6 Y! z s/ }; G! u5 I
% l5 l& I* k( G- U# I4 wbenefit.”! ~5 E3 g7 q6 W" f9 B" W' J |
/ f/ ?) ]$ W' V' z8 u h( L因此,如果能够一边观心性一边看书,或一边念咒一边看书都非常殊胜。江直仁波切说
1 p1 [* ?2 V" Q* D5 v3 z* t' x6 ] P
4 A6 F: I! l2 n# q4 Z. t:“边看书边念咒有很大功德。初学者不能同时施行,到一定境界后就可以了。”
% x4 @+ [) R7 k( S0 Q3 C$ g: Z! F! L! y/ f* X
Therefore combining the task of reading text with the practice of seeing the mind’s nature or) V( Z) a0 @# K$ j
& ?$ p" X, r6 L# k# U. r
with the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra$ d* @* H8 l [& @
: ~8 T" v1 n& [5 \" ^9 Z" f
and to read scripture at the same time is very meritorious. This multitasking could be difficult for8 [2 Y+ b- e Z+ ]! g5 a
" x- K8 C, h3 h& O. ^
a beginner, but the time will come when he reaches a certain level of practice.”! I* k5 O8 `" G9 p+ m
/ X5 P. n1 \$ j% k
学院的许多堪布都是这样,通过这种方法,多年来完成了数目惊人的念咒数量。
0 }4 l* g) ?7 _0 V1 s6 u
6 N$ W; ~! Q" P1 ^Many khenpos at our academy are adept at this practice; this is how they manage to accumulate% I- ^) T7 S0 ?$ K/ Q
/ C; A" v/ T$ o- r5 |% \
astonishing numbers of mantra recitations over the years.4 P: ~6 k! b% U: V. D7 b
( }# j" m; x/ C然而有的人却自视高明,既不看书,也不念咒,将宝贵的岁月白白荒废,真是枉为修行人
( V* D- _! [( R# v8 `4 B9 _, I
2 m l8 S+ n! o( X1 u了!' M$ v7 g: x8 J$ a1 k5 V( U
: K& `' {: A* t" yNonetheless, there are people with high opinions of themselves who neither bother to read* b: q1 n3 T0 f
6 L( U% Y4 l% s5 @
books nor recite mantras. They waste their precious lives meaninglessly and do not deserve the ^$ S7 Y& Y; o, X. Z
: J( B) [ c9 {4 k4 c% I1 c+ V
name of practitioners!
( D+ ]0 C4 P" [; b' ?: P. B( M! L* ]+ g: f
壬午年三月十六日
. X/ i% L9 K) {5 p; r7 Q! x9 p; g2 J. E3 T' N6 D* j5 E
2002年4月28日' j2 F8 }* y. H0 I/ ^+ @/ p% u6 x
' ?3 r- k0 B4 k( m5 G% Z16th of March, Year of RenWu$ D# _5 d* F6 z* y
) K- s, m! K1 ^* u) c
April 28, 20020 Q M9 U! e. t
|
|