《旅途脚印》| 窍诀 ——索达吉堪布

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窍诀 | Pith Instruction

全知麦彭仁波切的大弟子，直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲
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得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制，用于搁放经书之
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+ a5 Z6 O! v' J& p9 k夹板，长的约2市尺)，为别人传讲。令多年闻思之人也咂咂称奇。
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6 P9 d4 N& V% ~* ^& \+ NJikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.

2 q( f) |9 ?! a4 i9 f/ ^1 i( yWhen he was barely 8 years old, he was able to give excellent teachings on A Guide to the

Bodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional

) I' J5 Z9 g0 n4 L! t' \4 `: l$ ?) Ztext holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the
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/ w% @: q% Q8 k" k; asame length as his height, a sight that made people, even those with years of Dharma practice,
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marvel and lavish him with praise.

4 I# O1 w  A/ t/ v- g  L华智仁波切对此感慨说：“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法，看来宁玛
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5 o: n0 D! g6 ]1 d巴的教法正值辉煌时期，前途无量啊！”

To this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of
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Jikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is
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rising high and the future is great!”

+ y5 c8 n' r6 P4 @, P/ g" m$ F直品单比尼玛为后人留下了大量诗歌，以及大圆满、大幻化网等方面有如如意宝般的典籍
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# v* J5 \8 K5 [3 l宝库。今天我从中采撷一束，与大家共勉：“平时喜欢观察的寻伺者，想了达自然本智有

一定障碍。因此应当常时恭敬祈祷上师，精进修持，才能证悟心的本面。自己通达之后，

$ ^8 R3 o$ S% k1 P, |$ ^不离观心性的同时，翻阅《七宝藏》等经论，自己的觉相、妙观察智会越发增上，必将有

很大收获。”

Jikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great
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Perfection and the Great Illusory Net. Here are some selections as food for thought: “The
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profound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis
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+ g5 ?, q! Y. b: H' l1 c6 tand logic. It is only through constant praying to the lama with devotion and faith, coupled with
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diligent practice that we come to see the true face of the mind. As we get better, we can

, _9 i# t, ]' `9 g2 v3 m1 ~maintain this recognition of the mind even as we are reading scriptures such as the Seven

Treasures. Our insight and discriminating awareness will gradually increase, bringing us great
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; H# K, r0 d# A& Qbenefit.”
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$ u9 L% ~( Z6 B7 ^2 b2 s因此，如果能够一边观心性一边看书，或一边念咒一边看书都非常殊胜。江直仁波切说
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：“边看书边念咒有很大功德。初学者不能同时施行，到一定境界后就可以了。”

! U( b3 o+ X7 |: pTherefore combining the task of reading text with the practice of seeing the mind’s nature or
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1 e4 U9 _: {  p. Lwith the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra

& \5 G# c; z' z8 l$ V6 D" Jand to read scripture at the same time is very meritorious. This multitasking could be difficult for
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2 X$ C" d# q! ~( ra beginner, but the time will come when he reaches a certain level of practice.”
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学院的许多堪布都是这样，通过这种方法，多年来完成了数目惊人的念咒数量。
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Many khenpos at our academy are adept at this practice; this is how they manage to accumulate

astonishing numbers of mantra recitations over the years.

然而有的人却自视高明，既不看书，也不念咒，将宝贵的岁月白白荒废，真是枉为修行人

了！

2 ~$ V4 s. b0 m& E7 Z: ENonetheless, there are people with high opinions of themselves who neither bother to read
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books nor recite mantras. They waste their precious lives meaninglessly and do not deserve the
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name of practitioners!
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壬午年三月十六日 　

2002年4月28日

16th of March, Year of RenWu

1 D/ H" J" n1 A& {7 |April 28, 2002
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