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还俗 | Resuming Secular Life; h5 }% \ t& Q- L. c \! X
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十分不想写下这个标题！但在这个五欲增盛的浊世，还俗已成为不得不面对的残酷现实。
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与其避重就轻地逃避这个题目，不如勇敢地正视它。
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U8 L- L7 z& H* Z" I0 }. ~! DHow reluctant am I to touch upon this subject! But “to leave the monastic order” presents a+ V- L0 q9 t- u/ T. l. s2 d) E
r1 E- U5 Z/ b n% \* O" Zcruel reality we must face in the current time of five degenerations. Instead of dodging the issue,+ }/ {: s: g1 m* C! ~) U1 h
]7 P) D. d6 xI may as well look at it squarely and bravely.
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% a& `8 j4 L7 [5 y I1 ~今天，听到一位出家十几年的人，为烦恼所缠，已还俗好几个月了。听到这个消息，心里
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像吃了一只苍蝇般不是滋味。记得在他出家初期，也可算得上是闻思精进、戒律清净、智
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慧日益增上的典范。他曾说过：“我只要活一天，决不还俗。让我还俗，还不如死掉。”
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4 Y4 a4 G. L0 |: ^这样一位下了很大决心的人，却食言还俗，十分令人痛心。+ i: H1 r) ?# r5 [% H- U
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A few months ago a monk, beset by afflictions, declared to renounce his monastic life of more! e0 I7 Y) H8 b/ i0 N
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than 10 years. When I heard this news today, I got quite upset as if I had swallowed a fly. I recall) a) ?" S; Z+ \$ G* Q( s% O
! z3 j, ~4 |/ \) N8 kearly on, his ordained peers had regarded him as a model by his diligent study and keeping pure
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precepts. Once he asserted: “As long as I am alive, I will never leave the monastic order even for
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one day. For me, returning to the worldly life is worse than dying.” A person who proclaimed his% R% }- F j1 c
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faith with such strong determination still ended up eating his own words and repealed his vow.
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% S$ ]( b- H, G7 c5 LHow can I not feel sick at heart!
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他在电话中闭口不谈佛法，却无休止地言及他的生意。当问到他生意如何时，他像饱含 了9 h6 E- A% N4 u6 U
% e! p, s+ Y2 f+ I1 Z7 f& B一大堆苦水，忙不迭地向我倾倒：“如今的生意太难做了！每天8小时，却挣不到十元钱。
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想起以前出家时无忧无虑的生活，真像在天堂一样啊！唉！！”听了他的苦恼，我真不知" J4 L' D' P! a' S- p3 o, u$ g
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该如何应答。
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/ T4 @. e# @: ]+ g8 _) I W% u" @: wOver the phone, he veered away from discussing the Dharma, but instead tattled endlessly about
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his business. When I asked how it was going, he started to pour out to me his pent-up miseries:
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. g' D _/ v2 m4 G' g% S/ c! M. \5 l“You know, it’s so difficult to do business these days! My hard labor of eight hours daily earns me
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# D* B0 f7 R- i7 z8 p5 w& Xless than 10 yuan. The ordained life at the monastery, as I recall now, was so peaceful and worry-- c* G1 e3 h' W+ c
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free, almost like living in heaven! Alas!!” Hearing his complaints, I have no idea how to respond.- R/ i% ^: i+ _! Z' W5 {
7 o9 S+ B1 `) [6 [不过令我庆幸的是，他的见解至今尚未改变，对三宝的信心也没有退减，忏悔心恒时不离
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: Q& Q! L- `+ m左右。虽忙于生意，却不离念诵。
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6 m9 `& k5 I" i+ g' k2 F+ rBut there is some consolation for me: He is still holding onto his views and his faith in the Three8 [% z- F% v7 @, D; k6 O
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Jewels has not waned. He takes every opportunity to do the purification practice and also/ V! {5 y7 z" K# ]9 E
4 j- Z9 V& A2 Xremembers to recite mantras while busy with his shop.( Q% K# [$ J. Y( ^9 u
9 |; T* ]; h1 `5 s6 k. D# T" A喇拉曲智仁波切曾有一位很有名的弟子因故还俗，但别人毁谤他时，仁波切却说：“毁谤
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别人是错误的，他的身体虽然还俗了，心却没有还俗。”" E: `3 k6 z" s
! Q$ D) H/ z* TOnce, one of Lhala Chodri Rinpoche’s main disciples left the monastic order for some reason.
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When others condemned him, Rinpoche said: “It’s not right to speak badly about others.
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Although his body has resumed a worldly life, he has not done so in his heart.”
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/ n/ W: b) ^" o2 V佛经云：“宁可毁尸罗，切莫坏正见。”《中观四百论》中也说：“宁毁犯尸罗，不损坏
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正见。”如果见解毁坏，不行忏悔，反而责怪上师三宝，即使身体没有还俗，其内心却已
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! h4 w+ C) x# V7 t无可救药了。7 d7 e. W% r( V0 O
2 |5 g* t; ~* n/ KIt is stated in the scripture: “Better to break the precepts than to damage the right view.” In the
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; h& p) H$ g C6 U+ w$ QFour Hundred Verses of Madhyamaka, it says: “One would rather transgress edicts than abandon! ]1 k! F& X1 A8 ^
8 Q Y. S2 t% n4 y, M6 p/ Z4 Othe right view.” If a person has ruined his right view but, instead of confessing sincerely, he
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% l- Z# Q& h/ O5 ?# ?; Z2 ]points the finger at the guru or the Three Jewels, then this person’s mind is incurably corrupt,
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even though his body has not returned to the secular world.2 H d+ X' t. i$ |
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壬午年三月十九日
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2002年4月30日
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19th of March, Year of RenWu
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April 30, 2002
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