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离家 | Leaving Home! z3 v6 T' M! K i0 h1 M* n' r% l
' w# m2 a! p# h1 T作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲5 v' w4 b& h+ Y! ?9 K3 d- c
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朋的打搅而生烦恼。所以，离家修行是上上之举。$ S& n4 [3 ?5 r: e: m
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If a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of! `0 P" Z' J8 ?9 y8 W
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,# I4 b3 I; T; J* {1 p0 O
1 M4 D* M3 I. E9 @: f1 wfriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away
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" @. k: l9 D. J2 T( p3 `from home to practice.) q6 s" V7 L1 ]5 e0 X
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佛经云：“何处生烦恼，须臾不得住。”8 d T# S3 a8 g) j D- q
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”; e7 f& g$ L, S( H5 h! e+ i) b* G
2 O8 {1 n( e$ T2 B- o! eGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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distractions and steer your mind according to the teachings. By doing so, you will attain
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5 N/ [2 k2 J4 \3 t1 Cliberation.”4 m I9 v2 g) X9 e& {* {
2 g9 r0 d& {6 v4 I6 G& b臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行, ]' h, u+ V$ }4 U
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需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离- u9 O; O4 x" x
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故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，
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* n* _4 ?3 {! v' H; I即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产- Q% v- F% H8 ^& O: Q
0 [- }: z/ R2 a7 }, q" M# d生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因
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此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断
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5 y4 K4 i, C; m/ Q/ A亲友的牵连。”
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, \( B0 t" b3 G. m, \; ~; vThe following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances
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trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is4 p5 v2 ?: ^! m* h1 U, Q& C+ I
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meant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The
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opportunity to hear the Dharma results from causes and conditions; not knowing to create
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' y! G( V9 k8 p9 t4 Jfavorable causes and conditions is indeed foolish. Having left the homeland far behind for9 O& W. p' n) B0 t& S& N q+ s. y
" u( e+ X- l! z, c t5 {/ Gpractice, you have no regret whatsoever even if rumors abound. Having resolved to follow a; v# C" E* V9 \0 D, P
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature M: M1 D: p! f
0 b, @" C$ X, j7 ]! {of the mind, you have no regret even if your time with the teacher was brief. To leave the0 ^' V3 [! L" \1 q" j
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homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure* Y- U/ H4 d8 Q. _/ I9 I; f8 l! ^
6 S$ s0 I5 D7 D! H" A6 cis a favorable condition for establishing right views. To banish worldly affairs is a favorable1 F/ K; {. [- V6 V! @
, a5 ~; C6 W) L) v) ucondition for making offerings. So long as you are attached to your homeland, you cannot rid: O4 m1 C' P1 B/ }" }! V
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yourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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$ z' _5 }+ r$ u8 Byou cannot give up worldly engagements, you will never have the time to practice. If you cannot! {7 I1 Z2 ~ c9 {8 g
" I+ B4 \* |7 {" J- B( o. yrelinquish your worldly possessions, you will never sever entanglements with friends and3 F) M) \. t3 ~$ }
9 v. C( [$ P/ y" erelatives.”
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看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。7 E( I% e: x; R- q! n6 x
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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, O# |$ c$ Y# F7 Bshould let go of what is difficult to give up and carry out what is difficult to do./ B3 ?0 z6 _$ f1 I' f
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远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。
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1 j5 c4 m* m0 F- \1 IOnly when we have settled in a secluded place, free from tangles of money and homeland, shall. ~3 P, p4 ]. x0 Z
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we come to appreciate deeply the sublime meaning of the masters’ teachings.
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7 a0 N" V9 O/ ^. p0 [壬午年三月二十日
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2002年5月1日
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$ ~$ C, ?- I2 N/ Z8 \20th of March, Year of RenWu) c# m$ w% Y& Q( j0 ]; g: h+ ] i
6 A" N7 z+ Y. LMay 1, 2002! j( ^ l# m! s7 d/ y
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