《旅途脚印》| 离家 ——索达吉堪布

圆容

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离家 | Leaving Home
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4 S/ I6 I- h- B( ]& T3 ^8 _* U0 f& o作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲

5 f: C/ v9 K. T7 R" X- d( N, `朋的打搅而生烦恼。所以，离家修行是上上之举。

, t! @, L$ l0 |* V% G3 x; ]If a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,
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: s" i& V4 f) ffriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away

3 f- G" e7 `" ?2 v7 c# g* ~from home to practice.

佛经云：“何处生烦恼，须臾不得住。”

; ~% p! y" n+ w& u! N# N  CThe scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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instant.”

博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”
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/ E3 O# x8 f& ?7 V9 K3 KGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up

% R% w  C9 u7 H" H" W1 e* sdistractions and steer your mind according to the teachings. By doing so, you will attain
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2 X8 A6 v2 O7 W& Hliberation.”

臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行

需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离
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故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，
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0 ?+ |" b6 X: |, D2 r& Z% ]即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产

9 F6 X: b/ {) O2 L, g生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因

, o, ]- E( Q& t% x此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断

5 x9 @7 J$ m" q  N% s- K亲友的牵连。”
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The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances

trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is
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/ ~% q6 S4 e7 h# _& u# Xmeant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The

) F3 C! `, r: d9 ~" s2 lopportunity to hear the Dharma results from causes and conditions; not knowing to create
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favorable causes and conditions is indeed foolish. Having left the homeland far behind for
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& o. p' ?$ r7 L+ `  `9 xpractice, you have no regret whatsoever even if rumors abound. Having resolved to follow a

spiritual teacher, you have no regret even if you die from starvation. Having realized the nature

7 C* _; k9 Q. Z9 Fof the mind, you have no regret even if your time with the teacher was brief. To leave the

homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure

  r$ U* D1 L1 U7 k' l7 ris a favorable condition for establishing right views. To banish worldly affairs is a favorable

# t) L3 N2 C5 X8 Ccondition for making offerings. So long as you are attached to your homeland, you cannot rid

7 ^* m1 m4 F; [" m8 z. z0 G9 A* zyourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot

' y0 h8 {; [9 b* k8 [4 J* L: U! _* |relinquish your worldly possessions, you will never sever entanglements with friends and
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relatives.”
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8 i, q6 k! k  L2 S! Q) \0 I2 h看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。

In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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: T! r5 l# J5 dshould let go of what is difficult to give up and carry out what is difficult to do.

3 M, {& W0 G1 @/ G/ g6 q远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。

& w- L! A. I; ^- N8 a9 S/ K, I1 NOnly when we have settled in a secluded place, free from tangles of money and homeland, shall

we come to appreciate deeply the sublime meaning of the masters’ teachings.
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& n5 @/ f1 t7 }9 f; A壬午年三月二十日 　

2002年5月1日

$ `/ j- X2 ?- s20th of March, Year of RenWu

May 1, 2002
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