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《旅途脚印》| 五四 ——索达吉堪布

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2014-3-11
发表于 2017-1-7 20:55 | 显示全部楼层 |阅读模式
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五四 | May 4th
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今天是“五·四”青年节,从1919年五四运动至今已经历了近百年的历史。随着时代的变; I2 s: [8 {$ Z4 m- t

5 x- ~; d2 ~: B$ x7 ?迁,青年们早已不必再为反封建、反压迫而战,他们以各种形式庆祝着这一节日。
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* r8 p0 i( a9 F5 Q3 f- l4 eToday is Youth Day; it was more than a hundred years ago when the May 4th Movement shook
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& i5 E7 p- @* ^the nation in 1919. As time goes by, however, young people these days no longer emphasize
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: W9 s. _+ N" s( c# jfighting feudalism or oppression as their earlier peers did. Instead, they choose to celebrate their7 G: j2 J! r  \9 p8 |( L1 z
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day in various ways.
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* p8 }! D, J$ \9 J! T, w我也加入了一帮有很多青年人组成的行列,举行了一次大规模的放生活动。三艘船承载着
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饱受死亡恐惧的海底居民,浩浩荡荡地驶往深海,除了厦门本地的信众,来自各地寺院、( k* H8 H5 h7 I% E* |

( z) s! Z- Q; Z" E" ^: ]佛学院的出家人,福州、台湾、香港等地的居士,约200名道友都参加了这次放生活动,出$ s7 y5 o* m) \
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家人的红黄僧衣,在家人五彩缤纷的各式服装,在蓝色大海的衬托下,形成了一道道靓丽
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的风景。

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I found myself in the company of young people to carry out large-scale life liberation. Three ships
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loaded with many sea creatures whose lives were once at grave stake sailed off the coast in an+ M' R) u, C* _# {4 ]- O
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impressive formation. The 200 or so participants included local Buddhists from Xiamen, monks
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: z( J# z( |. ?- J" ]. z9 s( D+ Cand nuns from nearby monasteries and Buddhist Academies, as well as lay practitioners from" Z6 J6 B" b+ ~2 p+ [+ S

6 E1 p4 N1 I& ?3 ?/ B0 e. FFuzhou, Taiwan, and Hong Kong. Against the blue sea, the maroon and yellow monastic robes
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and laities’ attire of various colors stood out vividly and brightly. It was quite a beautiful sight to3 ?3 p( U  T$ I. p% }) _* m
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behold.
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在我身居其中的四个月期间,每当午餐和晚餐之时,窗户外面时常会漂来宰杀海鲜的血腥
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气息,使这座沿海城市纯净的空气受到了玷污,更使来自藏地的我和同伴食不下咽,将这
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些可怜的鱼虾从屠刀下解救出来一直是我们未了的心愿。虽然今天解救的生灵与整个城市8 i4 Q+ l$ |! Q% I, Y
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的杀生数量难以相比,但也能让我们稍感欣慰。

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During my four-month stay in this coastal city, at lunch or dinner time the stench of seafood
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+ J/ ~% _# w- J2 A) v4 K" abeing prepared often wafted through the open window, polluting the fresh air of the shore, and) Z0 E" \, D/ b
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making my friend, also from Tibet, and me lose our appetites. We have long wished to save the; W% m1 K# W& t4 O! I# D* m8 w

1 u) Q- `2 I: r3 M- [6 ^2 o$ ?poor fish, shrimp, and so forth from meeting their ends at the knife, it is only today that we have
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come to fulfill it. Even though the number of lives we are saving is incomparable with that of
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being killed in the whole city, we are still grateful for the opportunity.; R" g3 ^6 L6 p4 R
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记得曾有一县令名曰潘公,在他上任期间,制定县规命令百姓不得入江湖渔捕,犯者加罪
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) @7 y" {4 s$ ?+ ?* O3 D" i( ~。当他后来去任时,水中发出号呼之声,如丧考妣。当地人听到后,莫不叹异。不知道什) f  ~. n$ `$ n  r7 e* V! j% Q7 f7 `$ H

' u  J5 l0 i* s& c3 s$ R么时候厦门也能有这样的好县令,也能使这些生灵免受刀俎之苦。不过,此地的放生之风
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还算比较盛行,听说是一位居士发心印了一万册《放生功德文》,广为结缘,才使此风日% ]1 `8 G2 w7 K4 w  |) S# y

+ p+ J9 S* t0 I益兴盛,继而流传下来的。
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( ]0 r4 h5 U# m' _  sThere was once a county magistrate name Poon Gong who forbade his subjects from catching) r% {  s) x0 O! u

1 I6 c( @) Z# ?5 W! e2 O7 l% Qany live fish by instigating severe punishments for perpetrators. Years later when he was about
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6 W6 d$ _! Q- b- Q3 Fto leave his official post, a wailing sound as grief-stricken as if one’s parents had been lost was
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heard from the waters, filling people’s hearts with sadness and amazement. I often wonder
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when such a benevolent county magistrate will appear again in Xiamen such that many beings" \6 N% a6 V4 p% l5 B$ N
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will be saved from going under the knife. Nonetheless, the practice of lifesaving has been well
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accepted here, due largely to, I was told, the free distribution of 10,000 booklets of The Merit of! }, Z6 e& E# ^$ O1 T

: W! _/ I# O* zReleasing Live Beings by an aspiring layperson. The tradition thus has gradually flourished and7 U- Y5 R% |/ o

1 M$ i* _- `8 Bcome down to this day.3 T" B: E/ ~" k: w/ [
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据说这是当地近年来规模最大的一次放生。不管规模大小,至少,这也是我们为这些生灵
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反对压迫而举行的一次抗议。善无大小,唯贵久长,日日增之,月月累之,但愿百年以后
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,生灵涂炭的悲剧不会再上演了。

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) q0 g- L# j: }% V6 Z. t3 Y( }Today’s lifesaving activity reportedly is the largest one in recent years in the area. Regardless of9 p: g4 G, w* }
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whether the magnitude is large or small, at least we have made a revolt against oppression on- g, ~" i  n  ^: X
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behalf of these sea creatures. The value of good deeds depends not so much on their scale but( X/ O6 J5 L) u3 S. p9 K

4 w* v7 l0 W% n1 A+ G/ dmore on their consistency. When virtues are practiced daily and enhanced monthly, we hope
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that one hundred years from now, the tragedy of taking other beings’ lives will no longer exist.6 U' \8 D& R% u* L( `

9 R" ]  `3 X% w! o: E' J' A壬午年三月二十三日 ! R5 e9 J5 M9 P
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2002年5月4日
  
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; i  k$ `* }* M8 v& s2 R& l' o23rd of March, Year of RenWu
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May 4, 2002( O1 o5 G, R  x+ d' k' d' G
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