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' {& N6 i' H% x z离家 | Leaving Home
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' o4 H8 e0 l3 B$ u作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲
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朋的打搅而生烦恼。所以，离家修行是上上之举。
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If a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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% J3 S9 y5 F: s! pcraving, hatred, and delusion. Even if he has every intention of concentrating on his studies,
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friends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away- y0 Q5 Q* D$ F% P. b% s" {# V
( v9 q' }1 u3 kfrom home to practice.8 u9 \/ t# |' Q' c( n! ~
: a" C1 n* B: d: Q" g% a! u$ R佛经云：“何处生烦恼，须臾不得住。”
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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instant.”
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博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”
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1 A6 G, O: k, b4 Q/ K1 nGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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0 x' C V4 c7 e) f o7 Vdistractions and steer your mind according to the teachings. By doing so, you will attain& ^" C. N, M3 O) u
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liberation.”: q) n8 W3 d- @+ A
9 u: A+ T' V( b& W/ `; ^臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行
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需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离
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1 H5 v8 n; ? O. ~6 d故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，( d% F8 b3 [2 j$ R. _5 k
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即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产. p" b# \# [) ~* }
, V/ w8 R& J5 P; j( ?) v6 P生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因
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此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断
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* N. b+ j% N; }5 Q亲友的牵连。”+ e8 E: c) A4 c) X+ w4 m4 b
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The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances3 g+ e* U& y8 |9 Z3 k& K
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trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is
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0 a- G4 ^% o# `5 W' ^! R2 w: }0 Smeant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The
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9 ^. A1 Y' p: A0 Dopportunity to hear the Dharma results from causes and conditions; not knowing to create. h5 L- G# c0 P3 L5 }
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favorable causes and conditions is indeed foolish. Having left the homeland far behind for( o% R, Q! k( G, b
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practice, you have no regret whatsoever even if rumors abound. Having resolved to follow a
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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. n5 b% w, k! {: c$ b. k) C$ fof the mind, you have no regret even if your time with the teacher was brief. To leave the
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0 T9 c4 m% v; zhomeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure! H* `4 L/ |1 I5 W
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable( `) s: A& d8 o% k& Y
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condition for making offerings. So long as you are attached to your homeland, you cannot rid
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yourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot
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relinquish your worldly possessions, you will never sever entanglements with friends and
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relatives.” b! O, R) {) O3 V3 {. h/ ~' |
0 S! q" r8 G3 O$ H% v看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。
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+ W/ s- V( x/ D; ^In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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should let go of what is difficult to give up and carry out what is difficult to do.
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3 u: n& Q% E1 a T% I0 ?远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。) T \; i; o3 P$ I% v1 Y
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Only when we have settled in a secluded place, free from tangles of money and homeland, shall
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7 @. ?4 _ v5 j8 B" K' ~* B! ~) e3 T2 Pwe come to appreciate deeply the sublime meaning of the masters’ teachings.8 w4 A4 g- |) {) Q8 |( L
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壬午年三月二十日 + r7 e) d: Z+ |4 p
% U: k( L. m" S9 B4 z c2002年5月1日
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) ]' @; b- K5 B5 {5 ~20th of March, Year of RenWu
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( F6 ^6 f7 |! y" JMay 1, 2002
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