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断根 | Cutting the Root
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9 {0 g) O6 J4 R0 H7 I- ]) G% _3 O米拉日巴大师曾送弟子寂光一首道歌:“弟子若欲诚修法,应自心坎生信心,切勿瞻顾今生事。尔若欲随吾修行,应知亲友乃魔网,故应掀开此屏障;饮食财物乃魔卒,故应舍弃恶故交;妙欲享受乃魔索,故应遣除此羁绊;知己佳友乃魔女,故应谨防此诱惑;家乡故土乃魔狱,故应速离此囹圄。死时一切必放弃,不如此时舍最佳。若听吾教且修持,汝儿即有胜法缘。”; D. L6 J. t/ a2 _
' E" X- ]$ r s7 A5 |% NJetsun Mila once imparted a song of realization to his disciple Repa Shiwa:/ n1 N+ @- k, L6 E y' Y3 Q
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My son, should you sincerely want to practice the Dharma, arouse strong faith from the depths of your heart, and never cherish the affairs of this life.
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Should you want to follow me to practice, recognize friends and relatives are Mara’s net; so you should remove these hindrances.
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! P# K0 \* E0 F6 i" I2 A* BFood and possessions are Mara’s minions; abandon these evil old companions of yours." w( t# Z' y8 E( N2 S/ w
3 @! ~9 z. e2 x" ~Sensual pleasure and enjoyment are Mara’s chains; so you should eliminate these fetters.
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Intimate buddies and good friends are Mara’s daughters; be sure to guard against their temptations.
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( i T P$ Q2 yNative land and hometown are hellish prisons; quickly run away from being incarcerated.) w# q+ ]9 @8 s: V. y2 {% J7 N# j \
2 ~8 Y$ F& E: \2 l GGiving up everything you must at the time of death; now is the best time to leave them behind.
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If you listen to me and do the practices, my son, you are connected to the supreme Dharma!. V% s* w3 `; o
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噶当派大德塔波仁波切(索南仁钦)修持境界极高,可连续十天一直处于禅定中不动摇,他非常强调修持,说道:“现境有如恶人不恒常,幻身恰似借物速灭失,财物幻化欺诳痛苦因,故乡如同魔狱束缚源,何人贪执此等漂轮回,当断轮回命脉我执根。”要消除痛苦,远离魔障,获得解脱,必须断除对轮回的贪着。$ ]! Z! {7 o+ k- b; l) Y
; [* L* a6 \: Z; T& @; HThe great Kadampa master Dapo Rinpoche (Sonam Rinchen) attained a high level of
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accomplishment; when in deep Samadhi, he could remain immobile for 10 days straight. He strongly emphasized actual practice and once said: “Appearances are as unreliable as evil-doers; this illusory body, on loan to us, is easily lost. Wealth, flimsy and deceiving, causes suffering; hometown, a demonic prison, entraps you to no end. Those who enjoy drifting in the rounds of samsara should cut samsara’s lifeblood and root—self-attachment.” To be freed from suffering, to demolish obstacles and attain liberation, the only recourse is to sever the grasping to samsara.
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8 s( x6 W Q6 w, Y& k* l% [唐代的道林禅师常年在一棵松树上习禅,被人们称为“鸟巢禅师”。一日,白居易慕名前去拜访。见他住在树上,便说:“禅师住的地方太危险!”+ k; ^8 D3 ?$ b+ u' i$ ]3 Q9 M& l
( E& A6 y& @5 q8 m" rZen master Dao Lin of the Tang Dynasty often practiced meditation up in a pine tree and was known as the “Bird Nest Zen Master.” Poet Bai Juyi once paid him a visit out of admiration. Seeing the master living high up in the tree, he said: “Master, the place where you are living is quite dangerous!” The Bird Nest Zen Master replied: “The way I see it, Sir, it is you who are in danger!”
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鸟巢禅师回答说:“我看大人才危险呢!”
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Perplexed, Bai Juyi asked: “I am an official in the royal court, why am I in danger?”" Y0 M. Q+ s& J; }5 }1 |! ~; |/ j; [
4 E! S6 r7 {8 h( _0 J( ^. [白居易不解地问:“我身为朝廷命官,何险之有?”鸟巢禅师说:“世俗缘业相煎,冤冤相报,烦恼不息,难道不危险吗?”0 F& L4 o7 j' c$ i) P# V) u
6 v' Y" B, Z [" n) Q; ^The Bird Nest Zen Master replied: “People in the secular world, driven by karma, harm each other continuously; they take turns avenging one another and breed endless afflictions. Aren’t these situations dangerous?”
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一句话,说得白居易哑口无言。4 ]2 C }9 e, e. E; Q/ c9 P, P
) Q4 e: ^2 y/ m' q6 p# jThis simple answer rendered Bai Juyi dumbfounded.5 s5 @- a$ l. S8 \" k& @( x* l
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是啊!世间之人时时为功名利禄所累,烦恼丛生,难道不是生活在看不见的监狱、魔网中吗?难道不是很危险吗?
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7 K; [7 O# E1 R! w2 L! A/ c( c3 x, Y. |5 NIt’s so true! Ordinary people are always toiling for fame and wealth; they are constantly confused and worried. Aren’t they living in an invisible prison or in the devil’s web? Couldn’t it be said that they are in grave danger?/ B: v6 ]$ L# g, P# g! m
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速速逃离此险境吧!, U; i% X8 X: ?4 S$ `% u; m8 t
( C0 W( l3 `6 k1 v8 d( v" J. R* CHurry! Run away from this dangerous place!
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壬午年正月二十六日6 \. @5 O. u: S) L, O ?
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2002年3月9日
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I; o+ i3 T& r" O26th of January, Year of RenWu. U# P! o6 S4 f- V
1 K$ n4 J4 z. a+ UMarch 9, 2002 |
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