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《旅途脚印》| 交谈 ——索达吉堪布

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发表于 2017-1-1 20:21 | 显示全部楼层 |阅读模式

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交谈 | Nice Chatting
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闽南佛学院后面有一座小山,其高度虽不能与雪域的名山相提并论,但于此地也可算是登- H" K, O: g& M! p! t2 N4 I/ `+ r
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高望远之绝佳胜地,当地人称之为五老山。登上山巅,整个厦门市区一览无余。令人顿生  L# q; F- b5 X  L
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“登五老而小闽”之感。
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A small hill called Wu Lau Mountain by the locals rises behind Minnan Buddhist Academy.0 L7 W6 I" F7 l% C8 i$ Q
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Though lacking the imposing height of those in the Tibetan snow land, it nonetheless is
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considered a great local spot to hike in order to enjoy a panoramic view of the area surrounding
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it. Once at the peak and seeing the whole of Xiamen city, it’s easy to feel that “up on the Wu Lau,1 Z6 I8 G, z) h, W* w6 V1 G
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the Min Province is shrunken.”4 @. ?) }) g" C
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山上树林繁茂、绿草丛生、鸟儿啁啾、春虫呢喃,真乃一修行之好去处。8 [0 x2 d1 @3 L" K* t) D& e, i

* O) ]( w1 W$ y: a5 MThis hill is lush with dense trees, green with grass, and vibrant with the twittering of birds as well
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6 y7 L& d, b' O( _3 ]+ J. Vas the chirping of insects. It’s an excellent place to do spiritual practice.
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% M% ?4 `* C5 F# Y' s半山腰有一“那兰若处”,为当地人时常拜望之胜地。我与济群法师的交谈处就选择于此, y4 ~7 u; J# K% t

! w7 A; Y3 A* i9 L。济群法师培养了大批僧才,其培养的僧尼与知识分子已遍布各地。为广弘佛法所作之努: F  b/ Z# n4 o9 |# w8 \% L4 W
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力,也受到同道的认同。与之交谈,深感惬意。

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Halfway to the mountaintop is the Arinya Place, a sanctuary visited often by local residents. It is
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also where Dharma Teacher Jiqun and I have planned to meet and chat with each other. Dharma( z! a1 B" G' `# r+ N

) l9 G) E! r, b. D& a+ STeacher Jiqun has long endeavored in spreading the Buddhadharma and is well-respected in
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% I$ y* p7 a. w' Z% G- M9 sBuddhist circles for his accomplishment. He has trained many monks, nuns, and lay professionals
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- n4 a! F7 o+ @9 X5 k7 e$ D6 J% `who are now carrying out Dharma activities in many places. It’s a great pleasure to have a chance/ N! ^& C* D( F9 c) F
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to talk with him.
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一边品着闽南人最喜欢的“功夫茶”,一边交流心得。我谈到了藏地依止上师的方式、传1 h/ h( B: Q6 T5 {5 B. q6 I; f9 i( H

, M+ A, T* M4 `2 s" u9 s统以及前辈大德依止上师的感人事迹。感人之处,不免令其赞叹不已。我又谈到了闻思修# F2 U5 B6 z" E. }

8 c: m0 b9 `/ V6 P" v行不可偏废的重要意义。他感慨道,在五浊兴盛之今世,通过闻思修行建立正知正见,消( a/ ^9 Q$ P* K+ U* R
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除烦恼非常重要。他的观点令我有“伯牙子期”之感。的确,佛法的真正目的是为了消除
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: z; A, b- ^# c3 D( X# r烦恼,若不能将佛法运用于实际生活,融入自己的相续,其他一切形象上的建道场、造佛
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像都是空谈。只可惜人们往往不明其理,真是令人叹息。
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Sipping Kung Fu tea, the chosen beverage of Min people, we exchanged our thoughts and1 ^: O3 V' w/ C; t3 f' J

, Q( d5 d5 k$ t4 cexperiences. I mentioned the traditions of Tibetan Buddhism, its way of following spiritual9 v& H# T- i& Z7 I- M6 |) K- |

% F- `% w# B( x/ w+ n7 wteachers, and the many heart-rending stories of past great masters in this regard. We paused to
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admire some of the most inspiring ones. I also stated the central role of listening to, pondering,
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6 m4 T# Y% v0 D2 }and meditation on the teachings; none of them can be spared. He agreed with a sigh that, indeed. E& V8 n0 r# G" T, x* Q$ @

' s* F$ A* E. b7 [# Ain this time of five degenerations, it’s crucial for people to work on these three wisdom tools in
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order to establish the right view and uproot afflictive emotions. His words lent me the feeling
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akin to Boya meeting his soul mate Ziqi. Certainly, the real purpose of Buddhism is to empower, E- v% ]* G4 y+ q

1 M$ o0 p- w0 ]" X8 N4 O( T% Qpeople to overcome confused emotions. Unless Buddha’s teachings are infused into one’s own
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. x/ d! {9 E$ ~1 Hminds and applied to daily activities, all other feats such as building temples and erecting statues5 T6 T$ H9 i. {
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are but superficial and meaningless. Regrettably, very few people grasp this truth. It‘s a shame!
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7 l, z) b( h) A; D5 l' \/ p" b, E不知不觉,日已偏西。我不得不起身告辞,但愿此生我们还能有缘再次促膝长谈。只怕世
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) d% J& Z5 K$ g7 D+ q; ~事无常,此愿难遂了!

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Without us noticing it, the sun was already setting in the west. It’s time for me to take leave and! W, y' k. l7 v/ r1 E9 N6 x

3 Y8 V5 n1 i$ f+ x: m" M0 m+ sto wish for another heart-to- heart talk while we are still around. But with impermanence$ G$ ~$ u$ \- E" K9 b
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pervading all places, I am afraid this wish may not come true!& f1 q: C3 @/ ~  \0 o6 Q5 W
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壬午年三月十四日  
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14th of March, Year of RenWu* W1 U1 _/ `6 Y8 c  s7 ^3 C$ t( c. G

2 C7 N5 J7 V+ E. \1 B0 e4 j3 ~April 26, 2002
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发表于 2018-9-4 19:56 | 显示全部楼层
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