《旅途脚印》| 窍诀 ——索达吉堪布

圆容

窍诀 | Pith Instruction
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* g; S: e' c& {0 _全知麦彭仁波切的大弟子，直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲
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* O) x+ o5 X2 w; x1 y得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制，用于搁放经书之
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* `8 p$ M( J9 ?夹板，长的约2市尺)，为别人传讲。令多年闻思之人也咂咂称奇。

, G+ Q% |4 w9 Q" @% l' [. D5 \Jikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.
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When he was barely 8 years old, he was able to give excellent teachings on A Guide to the
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Bodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional
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text holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the
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/ K% j' }. X0 y$ \4 |same length as his height, a sight that made people, even those with years of Dharma practice,

marvel and lavish him with praise.
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华智仁波切对此感慨说：“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法，看来宁玛

巴的教法正值辉煌时期，前途无量啊！”
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5 y( J- G# h( P' H: ZTo this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of

8 @, k' G5 p5 [: t3 `  sJikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is
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rising high and the future is great!”
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) m$ X( C! F% Z' k直品单比尼玛为后人留下了大量诗歌，以及大圆满、大幻化网等方面有如如意宝般的典籍

0 P: j: d' x' o0 l宝库。今天我从中采撷一束，与大家共勉：“平时喜欢观察的寻伺者，想了达自然本智有

9 P/ y+ t8 z* V一定障碍。因此应当常时恭敬祈祷上师，精进修持，才能证悟心的本面。自己通达之后，

不离观心性的同时，翻阅《七宝藏》等经论，自己的觉相、妙观察智会越发增上，必将有

很大收获。”
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- S; z2 {; F' P1 B$ @Jikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great

Perfection and the Great Illusory Net. Here are some selections as food for thought: “The

6 _1 q, \6 r! J& l) w1 P0 I. Lprofound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis
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: G7 @" H+ k. oand logic. It is only through constant praying to the lama with devotion and faith, coupled with

# Z  S1 ~7 A3 F% G8 X- q" n; adiligent practice that we come to see the true face of the mind. As we get better, we can
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! q: Q7 g2 o$ Vmaintain this recognition of the mind even as we are reading scriptures such as the Seven

Treasures. Our insight and discriminating awareness will gradually increase, bringing us great
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3 w! R* I6 n9 S9 g/ q. F9 Ibenefit.”
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因此，如果能够一边观心性一边看书，或一边念咒一边看书都非常殊胜。江直仁波切说

1 M" f9 r" A% O$ ~: ^：“边看书边念咒有很大功德。初学者不能同时施行，到一定境界后就可以了。”

Therefore combining the task of reading text with the practice of seeing the mind’s nature or
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with the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra
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, o$ X% J4 _8 r/ `9 D% L6 P* A& P5 U& kand to read scripture at the same time is very meritorious. This multitasking could be difficult for

a beginner, but the time will come when he reaches a certain level of practice.”

4 D  D1 f, E) h. M+ k3 v学院的许多堪布都是这样，通过这种方法，多年来完成了数目惊人的念咒数量。

Many khenpos at our academy are adept at this practice; this is how they manage to accumulate
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astonishing numbers of mantra recitations over the years.
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然而有的人却自视高明，既不看书，也不念咒，将宝贵的岁月白白荒废，真是枉为修行人
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了！
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Nonetheless, there are people with high opinions of themselves who neither bother to read

7 I) X) Q6 W; e7 d6 b9 _+ b! R' ebooks nor recite mantras. They waste their precious lives meaninglessly and do not deserve the

name of practitioners!

壬午年三月十六日 　

$ `: h7 n+ H" y5 I( t( i- J" S  R: v2002年4月28日

16th of March, Year of RenWu

April 28, 2002