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离家 | Leaving Home
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! I A5 A9 O" x作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲; v5 v, S" Q, {4 r9 l& m' r$ N
+ F. F" m2 }0 V朋的打搅而生烦恼。所以，离家修行是上上之举。
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$ r; \5 K- b% t4 N h) Z5 U sIf a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of: H! h5 A" `- M1 [) }
" b# [7 Z S" ]* c2 \0 _craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,
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5 R9 F) N' i$ G. r yfriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away5 ]% |; ?& d7 R8 P, C3 t8 O* O o
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from home to practice.% N/ ~! k3 c/ {% a; ?
# v& \0 s0 `$ D8 z/ z; {% u佛经云：“何处生烦恼，须臾不得住。”
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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instant.”
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博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”
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3 |3 `5 m4 D& v4 ]1 j. u) lGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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distractions and steer your mind according to the teachings. By doing so, you will attain1 U6 g- \ G5 A- }
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liberation.”
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臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行
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( A5 |+ g6 \- H* v* |5 O# |0 `需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离
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故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，6 z, H" @7 x4 `; z
4 D, Q3 a8 S5 t/ r即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产+ F A3 _# D% S( \
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生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因% `' h2 J0 V/ |+ z
* ~6 W4 _2 H5 ]( F) W) L此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断9 {+ A. U5 O; R) G- S
% m6 w. O+ a: M0 ]# ]亲友的牵连。”
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The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances" l# a) Y8 V( o
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trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is. @5 w I$ b7 T* q5 b& \
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meant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The
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opportunity to hear the Dharma results from causes and conditions; not knowing to create
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favorable causes and conditions is indeed foolish. Having left the homeland far behind for" a0 J$ I/ z9 I0 ^3 O @' Q
5 [/ V$ x: t m9 ^( Rpractice, you have no regret whatsoever even if rumors abound. Having resolved to follow a$ b2 I' z0 V' d) [% ~0 z7 \
2 N6 k, G, o6 _spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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of the mind, you have no regret even if your time with the teacher was brief. To leave the
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homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable, h- a) v( q$ g$ d% i) A: W. R
# d8 S: t! l5 J3 a5 n7 d* l: Vcondition for making offerings. So long as you are attached to your homeland, you cannot rid
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' @( |, ^& d7 P/ r$ Q4 Ayourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If& ^2 w" ?' F: U* E
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot/ O' `1 e4 U" p0 y, C
2 h% J8 f M+ J- n; Q1 Zrelinquish your worldly possessions, you will never sever entanglements with friends and! M5 R1 c1 n% \* E9 K0 K' z
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relatives.”, B- T" Z& X, C6 Q0 _
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看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。
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. Z( I q1 m+ d$ @2 }In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person* a+ r* y3 H' s; V ]; b* X
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should let go of what is difficult to give up and carry out what is difficult to do.
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远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。
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Only when we have settled in a secluded place, free from tangles of money and homeland, shall H7 ]4 c) L# D) p( d0 U
* N3 s5 k+ v% K1 X" T) Mwe come to appreciate deeply the sublime meaning of the masters’ teachings.7 X8 Q, k$ J3 I* |+ A6 n% s
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壬午年三月二十日
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0 N! ]) I# e8 ^* S2002年5月1日8 D4 o5 F0 O' G1 \: y
( O, r7 ~' [7 O6 Y; Y2 I) c20th of March, Year of RenWu
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+ h; f: \% b6 Z" Q7 a+ kMay 1, 2002
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