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离家 | Leaving Home9 P/ c$ b j: \; W( e; T# ~3 [
* k0 o/ q* f: {/ H+ U1 g6 Q作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲1 T# d% ]$ O; L
8 z! q0 Z2 i H1 U5 b朋的打搅而生烦恼。所以，离家修行是上上之举。3 m4 N2 j8 x4 ?5 Q% q' E" G
8 Q7 K" j$ u. [* }+ A+ sIf a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of$ T6 T) C; V- R+ u
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,. v$ @% _9 W! n. f
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friends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away
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from home to practice.
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佛经云：“何处生烦恼，须臾不得住。”
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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% h: g+ g& q/ a' g* t7 t& t1 ~instant.”
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博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”
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Geshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up% ?; X8 _6 N1 e
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distractions and steer your mind according to the teachings. By doing so, you will attain+ @4 G F, ]4 Q4 D2 l: v. ?
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liberation.”
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- k @" L# e$ [% E& ?# s9 u臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行
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需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离
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: w) _ L" @$ w# O2 M故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，4 i: B* v& ~5 I \4 n
. ]1 V, E$ Q! A& a! T即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产
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生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因9 e/ [1 x. O. O/ o+ I
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此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断) q, W& \- u, D1 a2 O* Y
/ B- ~" D2 n& J3 r' H亲友的牵连。”+ Z8 C- s8 z4 j. n
) [4 Q# K& G8 s: o- o( v! lThe following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances
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trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is
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meant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The
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opportunity to hear the Dharma results from causes and conditions; not knowing to create
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1 Z* k9 h4 w2 i D, Sfavorable causes and conditions is indeed foolish. Having left the homeland far behind for
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practice, you have no regret whatsoever even if rumors abound. Having resolved to follow a9 F/ y+ _& z7 D1 T) L/ G0 n- q
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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of the mind, you have no regret even if your time with the teacher was brief. To leave the
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homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable* u! x0 m: u* M) \$ Y, O
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condition for making offerings. So long as you are attached to your homeland, you cannot rid5 I9 d" o d& v
, \# V% \& O Zyourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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) H- t6 u" e, k1 ]- m! l; Hyou cannot give up worldly engagements, you will never have the time to practice. If you cannot
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relinquish your worldly possessions, you will never sever entanglements with friends and3 p- j/ W J% i$ j% K
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relatives.”
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看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。8 U6 }* Z' g- F5 {
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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should let go of what is difficult to give up and carry out what is difficult to do.
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远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。3 J8 U& |# y: N6 k& }
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Only when we have settled in a secluded place, free from tangles of money and homeland, shall
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we come to appreciate deeply the sublime meaning of the masters’ teachings.) m3 b/ a) y4 X" h" u
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壬午年三月二十日
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2002年5月1日
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20th of March, Year of RenWu
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May 1, 2002
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